St.
John's Anglican Church
3728 Payson Road Quincy, IL 62301 ph: (217) 222-3241 fax: (217) 222-3435
An authentic Anglican expression of the Catholic Faith in Quincy, IL
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3728 Payson Road Quincy, IL 62301 ph: (217) 222-3241 fax: (217) 222-3435 An authentic Anglican expression of the Catholic Faith in Quincy, IL |
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Who are the "Traditional Anglicans?" What do you mean by "Catholic" and "Anglican"? But isn’t the Anglican Church a New Church? What is the Faith you have sought to preserve? Are there many opportunities for service?
We do get
a lot of questions as to our identity within Christendom, the most common
being "What is the difference between the "Anglicans" within the Anglican
Church in America (ACA) and the so called "Anglicans" within the Episcopal
Church in the United States (ECUSA)? With the word "Anglican" being in the
world news often and used by so many having their roots in England, I suppose
that is a fair and intelligent question. While the word Anglican actually
means English, use of the word by those proclaiming to hold the Catholic Faith
in the Anglican tradition can indeed be quite confusing. So what is the
difference? Simply put, the ACA is among the largest of several "Continuing
Churches" which emerged from a gathering of faithful Anglicans in 1977 out of
which came a document titled The Affirmation of St. Louis. Archbishop Louis W.
Falk is the President of the House of Bishops in the ACA. The ACA is the
American jurisdiction of the "Traditional Anglican Communion" (TAC), a
worldwide body of some half million members on six continents. The Primate of
the TAC is Archbishop John Hepworth of Australia. On the other hand, ECUSA,
under "Presiding Bishopess"
Mrs. Katharine Jefferts-Schori, is the American jurisdiction church of
the "Anglican Communion" led by Archbishop of Canterbury Rowan Williams. The
Traditional Anglican Communion, of which we and all ACA parishes and missions
are members, is uniformly orthodox and traditional in its
teaching and practice, while the Canterbury-based Communion emphasizes
"inclusiveness" and embraces a wide range of beliefs and "trendy" theologies.
While the TAC shares a common ancestry, including Apostolic Succession, with
the Canterbury Communion, there is no direct hierarchical or organizational
connection between us. In a nutshell, that is the difference between the
Traditional Anglicans and the "Anglicans" of Canterbury, including ECUSA.
The Holy Scriptures of the
Old and New Testaments are the authentic record of God's revelation of
Himself, His saving activity, and moral demands - a revelation valid for all
men and all time.
The Nicene Creed as the
authoritative summary of the chief articles of the Christian Faith, together
with the "Apostles' Creed, and that known as the Creed of St. Athanasius, to
be "thoroughly received and believed" in the sense they always have in the
Catholic Faith.
As the standard of Faith,
these Creeds mean exactly what they say regarding God the Father Almighty,
Jesus Christ his only Son our Lord, The Holy Ghost, the holy Catholic Church,
the Communion of Saints, the forgiveness of sins, the Resurrection of the
Body, and the Life everlasting.
True religion is revealed to
man by God. We cannot decide what is truth, but rather (in obedience) ought to
receive, accept, cherish, defend and teach what God has given us. The Church
is created by God, and is beyond the ultimate control of man.
We disclaim any right or
competence to suppress, alter or amend any of the ancient Ecumenical Creeds
and definitions of Faith, to set aside or depart from Holy Scripture, or to
alter or deviate from the essential pre-requisites of any Sacrament.
Christian Morality of the
New Testament is the sole guide for the Church. We believe, therefore, it is
the duty of the Church and her members to bear witness to Christian Morality,
to follow it in their lives, and to reject the false standards of the world.
The God-given sacramental
bond in marriage between one man and one woman is God's loving provision for
procreation and family life, and sexual activity is to be practiced only
within the bonds of Holy Matrimony.
Every human being, from the
time of his conception, is a creature and child of God, made in His image and
likeness, an infinitely precious soul; and that the unjustifiable or
inexcusable taking of life is always sinful.
We believe ... it is the
duty of the Church and her members to bear witness to Christian Morality, to
follow it in their lives, and to reject the false standards of the world.
The Sacraments of Baptism,
Confirmation, the Holy Eucharist, Holy Matrimony, Holy Orders, Penance and
Unction of the Sick, as objective and effective signs of the continued
presence and saving activity of Christ our Lord among His people and as His
covenanted means for conveying His grace. In particular, we affirm the
necessity of Baptism and the Holy Eucharist (where they may be had) -- Baptism
as incorporating us into Christ (with its completion in Confirmation as the
"seal of the Holy Spirit"), and the Eucharist as the sacrifice which unites us
to the all-sufficient Sacrifice of Christ on the Cross and the Sacrament in
which He feeds us with His Body and Blood.
The Apostolic Ministry of
Bishops, Priests and Deacons was instituted by Christ as the perpetuation of
Christ's gift of apostolic ministry to His Church, asserting the necessity of
a bishop of apostolic succession (or priest ordained by such) as the celebrant
of the Eucharist - these Orders consisting exclusively of men in accordance
with Christ's Will and institution (as evidenced by the Scriptures), and the
universal practice of the Catholic Faith.
We do not compromise on
matters of Faith and Order, Doctrine, Discipline or Morality.
We are a branch of the One, Holy, Catholic and Apostolic Church instituted by Jesus Christ, faithfully continuing the Anglican Tradition. We uphold the historic Catholic Faith, Apostolic Order and Evangelical Witness as set forth in the 1928 American edition of the Book of Common Prayer. We accept as binding and unalterable the received Faith and Traditions of the Church, and its teachings. These include the historic threefold male Apostolic ministry of bishop. priest, and deacon, as set forth in Holy Scriptures; the Apostles', Nicene and Athanasian Creeds; and the writings of the bishops and doctors of the ancient Church, especially as defined by the Seven Ecumenical Councils of the Undivided Church.
What do you mean by "Catholic" and "Anglican"? The word “catholic” is often misunderstood as meaning Roman Catholic. But Rome has no copyright on the word. The words “Catholic Church” in ancient times referred to the universal church, teaching the entire Faith of Jesus Christ which He gave to the Apostles. In our day, when the Church is sadly divided, the term Catholic Church denotes those branches of the Church who, through separate, still teach the Apostolic Faith and continue Apostolic practice; these include not only Romans, but also various Orthodox, and well as Anglicans. “Anglican” refers to our heritage and roots in the Church of England. As sons and daughters of the Church of England, our religious heritage reaches back to the earliest days of Christianity in England, and beyond that to our Lord’s commission to the Apostles to “go into the world and preach the Gospel” When Anglican settlers first came to this continent, they brought their Faith with them. After the American Revolution, Anglicans in the United States called themselves the Protestant Episcopal Church in the United States of America and in 1789 adopted a Book of Common Prayer whose Preface states that, “…it will also appear that this Church is far from intending to depart from the Church of England in any essential point of doctrine, discipline, or worship…” But isn’t the Anglican Church a New Church? Yes, and no. It is a new church structure, but NOT a new church. Unhappily, during the 1960s and 1970s, the guiding principles of Anglicanism, present for so long on this continent came to be disregarded and Anglicans in both the United States and Canada found themselves belonging to church organizations embracing serious error. In September, 1977, in response to actions taken by both the Protestant Episcopal Church and the Anglican Church of Canada, a Church Congress was held in St. Louis by Anglican’s committed to continuing the Church without the innovations of the former “ecclesiastical governments.” The Affirmation of St. Louis, a statement of traditional Anglican principles, called upon the churchmen to “reorder such godly discipline as will strengthen us in the continuation of our common life and witness.” In January, 1978, bishops were consecrated through the Anglican line of the Apostolic Succession, and the Anglican Church in American emerged as the continuation of Anglicanism in this part of the world. What is the Faith you have sought to preserve? Anglican Faith is thoroughly grounded in Holy Scriptures. Anglicans believe “the Holy Scriptures of the Old and New Testaments as the authentic record of God’s revelation of Himself, His saving activity, and moral demands – a revelation valid for all men and for all time.” The Apocrypha is also used in our worship; being read for instruction, it is not used to prove doctrine. We hold that the ancient Creeds – Apostles’, Nicene and Athanasian – express the Faith of the church and are to be understood as they are written. The Anglican Church is a credal Church, not a confessional one. The Creeds, which come from ancient times, summarize the “faith once delivered to the saints (Jude 3). By them we are taught that God is one God in Three Persons; Father, Son and Holy Ghost; that God the Son became man, born of a virgin as our Lord Jesus Christ; that by our Lord’s sinless life, death, and resurrection he gained access for us to God the Father and opened the way for us to be children of God and to live with Him for all eternity. On Christian morality, we believe that “every Christian is obliged to form his conscience by the Divine Moral Law and the teachings and Tradition of the Church.” Such teaching is especially seen in the Sermon on the Mount (St. Matthew 5, 6, 7) and in our Lord’s Summary of the Law, which states that we must first love God with our heart, soul, and mind, and love our neighbors as ourselves. We believe that the sacraments are “objective and effective signs of the continued presence and saving activity of Christ our Lord among his people and his covenanted means for conveying His Grace.” There are seven Sacraments; BAPTISM by water and in the name of the Father and of the Son and of the Holy Ghost (St. Matthew 28:19 conveys new birth (St. John 3:5, Romans 6:4) and forgiveness of sins (Acts 2:38, 1 Peter 3:21). THE HOLY COMMUNION also called the Holy Eucharist, the Divine Liturgy, and the Mass, was instituted by our Lord at the Last Supper when he said “Do this in remembrance of me” (1Corinthians 11:24; St. Matthew 26:20-28; St. Mark 14: 17-25; St Luke 22:14-20) and by which He feeds His people with His Body and Blood (St. John 6:41-59). CONFIRMATION conveys the gifts of the Holy Ghost (Acts 8:14-17; 19:1-7; Ephesians 1:13) The Daily Offices, which can be traced back to the Old Testament, are services of Psalms, Scripture lessons, hymns, and prayers. The chief act of Christian worship is the Mass through which we are joined to our Lord’s sacrifice and are fed with His Body and Blood. If you are new to Anglican worship you may find some customs in the worship services unfamiliar. You may also find some variation of customs from parish to parish. Our priest will be happy to explain to you the symbolism of our worship. One general rule of thumb for Anglicans is that we stand to praise God, sit for listening to instruction, and kneel to pray. One of several exceptions occurs when we stand to pray at baptisms and marriages. Worship is a prime responsibility for all Christians. Anglicans believe that the life of Christian service is possible only through a full life of worship, through which we receive God’s love and express our love to him. Hence we believe it is our obligation not only to worship God together every Lord’s Day but also to have a daily life of prayer. A number of our parishes are able to offer the Daily Offices and the Mass during the week, as well as on the Lord’s Day. Are there many opportunities for service? Yes, indeed! Within our parish, you will find many chances for involvement. St. John’s needs and welcomes active lay men and women. It has been well said that the Anglican movement has been built upon the efforts of its laity. Within the parish there is the need for altar guilds, acolytes, church school leaders, lay leaders, choirs, and the parish committees which help in the carrying out of the parish’s mission. Also, we have study groups, prayer groups, and church school classes, offering further opportunity for involvement. Beyond the parish you will find many Anglicans involved with community concerns or serving on different committees of the diocesan and National Church. The laity are an integral part of the government of the Anglican Church. The parish vestry (similar to a board of directors) is composed of parish communicants and is charged with management of the temporal affairs of the parish Synods – or meetings – of the dioceses and the National Church have active lay participation. Each parish sends lay representatives to the Diocesan Synod, which in turn elects lay delegates to the National Synod. Anglicans take seriously our Lord’s call to ALL Christians to serve Him. This means both a ministry within the Christian family and a ministry to the world to spread the Gospel and to tangibly show forth Jesus Christ in our lives Come and worship with us! Seek us out. Visit St. John’s Anglican Church. We will be glad to welcome you and to answer your questions. God Bless you!
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